Somali Bantu in North America

The Somali Bantu are a minority group that migrated from other African Bantu countries: Tanzania, Malawi, and Mozambique, into the southern part of Somalia more than 200 years ago. Some came as slaves to Somalia, and others migrated into southern Somalia before the Somali majority near the Jubba and Shabelle rivers, where the soil is most fertile for farming. Those who came from Tanzania retained their Bantu language of Kizigua. Those from Malawi and Mozambique were forced to forget their native language and learn the Somali Maay language, spoken in southern Somalia. The Somali Bantu lived in remote villages; they were discriminated against and deprived of education and politics. In 1991, when the civil war began, some Somalis began robbing the Somali Bantu of their fertile lands and killing them. Many Somali Bantu ran away to the neighboring Kenyan refugee camps, where they waited for 14 years to be resettled in the USA. Finally, in 2004, the UNHCR resettled nearly 12,000 Somali Bantu into 50 different cities in the U.S., leaving many thousands in refugee camps. Since then, many in the diaspora in the United States have migrated from other cities into Columbus, Ohio, making Columbus the ‘hub’ where there are now approximately 5,000-10,000 Somali Bantu. Many experienced a lot of trauma, fleeing their homeland and watching their family members be killed. Today they suffer from PTSD, making it difficult to learn English, keep a peaceful home life, and move forward in their new homeland in the United States. |

Religious Life
The Somali Bantu people are very religious as they try hard to be faithful to please Allah (God in Arabic). They wash and pray 5 times a day and they memorize the prayers of the Quran in Arabic. However, since they don’t understand Arabic, they believe what has been taught to them, or what they learn from Quranic videos on YouTube. They fast 30 days from sunrise to sunset during Ramadan every year in an effort to have their sins forgiven. Whenever something happens in their life (good or bad), they always respond with, “AlHamdililah!”(God be praised!). In their daily conversations, they say, “May Allah help you. If it is Allah’s will.”
Though they try so hard to please Allah, they live in fear of the judgment of Allah, and fear of evil spirits. Many practice superstitions of wearing amulets on their children’s arms, waist, and necks to ward off evil spirits.
Some go to daf/dikri parties, “which is a chanting and dance that they believe will free the chanter from the body and lifts him into the presence of ‘God almighty’” (Muhktar, p74 Historical Dictionary of Somalia). However, others believe this is not from God and don’t participate in these parties.
THESE ARE THE SOMALI BANTU COMMUNITIES IN NORTH AMERICA MOST IN NEED OF GOSPEL WITNESS
People Group | Metropolitan Area | Population Size | Concentrated Area | Priority Score |
---|---|---|---|---|
Somali Bantu | Toronto | 6,000 | Etobicoke | 86 |
Somali Bantu | Columbus, OH | 5,000 | West side | 85 |