Fouta Tooro in North America

“I have been here for thirty years because the Arab Muslims did not like us and tried to kill many Fulani in Mauritania,” stated Mamadou. The Fouta Tooro, a subgroup of the Fulani people, came to North America after being treated as slaves and witnessing relatives killed in Mauritania. This happened in 1989, and North America accepted refugees from Mauritania. These refugees paved the way for their Fouta Tooro cousins across the Senegalese River to come and fulfill their dreams in the land of the free. Over one million Fouta Tooro live along the Senegalese River. Nearly 250,000 of them live in Southern Mauritania, while the rest live in Northern Senegal.
Over 20,000 Fouta Tooro in the North American diaspora eventually settled in more than 22 cities across the United States, with New York City, Columbus, Cincinnati, and Memphis having the largest populations. Another 5,000 have spread across Canada based on information from community leaders. Wherever they have a community of 50 or more, a leader is selected among the local Fouta Tooro, and they form a Pulaar Speaking Association.
Their keen eyes watch outsiders and each other to see the motives behind words and actions. They consistently think, “What are your secret plans?” and toward outsiders, “Why do you want to know more about the Fulani?” Though many are suspicious, their hospitality and kindness are shown when they have guests visit their homes or work alongside them.
As for their work, they look for opportunities to have their own businesses and enlist the help of their community. Many Fouta Tooro drive for Uber, sell phone accessories on the street or at small boutiques, work for restaurants, braid hair, or work in factories in order to support their extended families in North America and back in Africa.

Religious Life
“We were the first to receive Islam among West Africans and we are the people responsible for spreading Islam across West Africa,” Amadou explained. Many Fulani say they are born Muslim, no matter how lax their practice may be. As Tijaniyya Sufi Muslims, the Fouta Tooro observe standard Islamic religious practices mixed with former spiritual beliefs. It is common for Fouta Tooro to pray five times a day, recite the Quran, and fast during the month of Ramadan. But it is also common for them to place amulets on their necklaces, bracelets, or rings to protect against harmful spirits. Marabouts have important roles in Fouta Tooro society. They function as Islamic sorcerers and are known for their spiritual power. Their responsibilities include summoning blessings or curses, and teaching young children about the Quran. These mix of beliefs exist but the common understanding is, “It doesn’t matter what we do in this world, it is only up to God whether we can enter Paradise or not.”
THESE ARE THE FOUTA TOORO COMMUNITIES IN NORTH AMERICA MOST IN NEED OF GOSPEL WITNESS
People Group | Metropolitan Area | Population Size | Concentrated Area | Priority Score |
---|---|---|---|---|
Fouta Tooro | New York | 7,600 | Bed-Stuy (Brooklyn) | 78 |
Fouta Tooro | Cincinnati | 5,000 | Lockland | 75 |